happy tiharWednesday, October 21, 2009
Sunday, September 20, 2009
Monday, September 7, 2009
Economy watch
One senior officer of the Ministry of Environment and Forests remorsefully accepted that generation of electricity was imposing huge environmental costs on the country. Carbon emissions from thermal plants were adding to global warming. Storage of radioactive waste from nuclear plants was creating a long term hazard. Submergence of forests and breaking of rivers for hydro projects was killing the civilizational ethos of the country. But, the well-meaning officer said, we had to bear these costs in order to provide electricity to the dark households. "Do you know," he asked, "that villages are provided with barely few hours of electric supply in a day in Bihar?" The Rajiv Gandhi Rural Electrification Scheme has set the objective of providing electricity to the 408 lac unelectrified households. Of these 56 lac households had been provided electric connections till February 2009. Generation of electricity has to be increased to meet this basic need of the remaining households. This resolve of the government is wholly welcome. But we must also examine how much electricity is required for this purpose? Might it be that darkness of the households is the smokescreen behind which ever increasing supply is being made to the upper sections of the society? The Government proposes to supply a lifeline consumption of 30 units per month to the presently unelectrified 408 lac households. The requirement of electricity for meeting this objective is 122 crore units per month. The generation of electricity in the country is about 6,000 crore units per month. Diversion of merely two per cent of the present generation is sufficient to meet this requirement. Look at it another way. The increase in generation of electricity is about 300 crore units per month. It would be sufficient if one-third of the increase in a single month is diverted for rural electrification. This done, rural electrification will make no future claim on increases in generation. The amount of electricity required for rural electrification is truly very small. Darkness in the villages is not due to paucity of electricity.
organiser
Nepal has of late been mired in problems and consequently the hearts and minds of the Nepalese have been overshadowed by terrifying clouds of negativity. Hope is the strongest pillar of life. To live without hope is like not living at all. Suspicion and counter suspicion is rife and threatens to tear the country apart. ‘Whatever we do is not enough’ is the general feeling among the Nepalese. For most people, duties towards family and self surpass allegiance to the government and the state. As a result, a large part of the Nepalese workforce continues to migrate out of the country, leading to brain drain. The author, who served as aide-de-camp to King Birendra of Nepal, says that multiparty democracy in Nepal is still "immature, floundering and trying to find its feet. We are only too aware of our rights yet we demand them unmindful of our duties." He wonders that if the civil servants’ union thinks only of its own welfare, if the drivers’ association asserts its rights over those of others, if hotel associations work only for their own good and politicians advocate only their parties’ interests, who is to think of the nation’s well-being!" Over the last 10 years or so, Nepal has been deeply shaken by numerous upheavals. Many political experiments have been carried out with zeal during which the citizens of the country have been able to closely evaluate the performance of various political parties. Nepal has experienced the governments of Nepali Congress, a traditionally democratic party, the United Marxist-Leninist Communist Party, the Rashtriya Prajatantra Party, a reformist democratic party and their alliances apart from monarchy. Throughout the rule of the sundry political systems, it has become clear that no government can work effectively without the support of the people. The author points out that in Nepal both political parties and opportunists indulge in power games in the name of the ‘people’ and ‘subjects’. He feels that they "cheaply use the wishes of the people as a medium with which to fulfil their selfish interests, however harmful to the country. They have used the public as nothing more than roses with which to decorate the lapels of their political jackets." Interspersing his political views with his personal contributions the author strikes a positive note by pointing out the unprecedented progress made in different sectors. However, Sakya’s account of growing up in a large Newari joint family in Kathmandu, his higher education in the Forest Research Institute in Dehradun, his work with the forest department and his distinguished career as an entrepreneur and hotelier make for not very interesting reading. In 1987, after losing his first wife and daughter to cancer, he overcame personal grief to build Nepal’s first cancer hospital by coming up with an innovative idea of charging a one-paisa tax on every cigarette sold in the country. Here relates how he set up the now iconic Kathmandu guest house in his family’s historic house in Thamal.
Wednesday, September 2, 2009
About Hindu realigion.
I would like to write something about the oldest religion among the all religions. That is about Hindu religion. In hindu mythology, it is said that this religion has been existing for more than 500 centuries. According to this religion ,Karma and Dharma are two important things. Karma means Duty. It say that one must behave responsible and must do his tasks that are assigned to him, without expecting the result. While performing your tasks you should not cause any inconvenience in any way to anyone. And Dharma means principle. One must follow predetermined principles while performing his Karma.There are so many Dharmas in Hindu religion. That means what is dharma of father, mother, sister, brother, wife, husband, children, etc. And ‘BhagavatGeeta’ is holy book of Hindus. This book contains the preaches of lord Srikrishna. It has total 18 chapters. Each chapter contains slokas.It was said in Sanskrit, the origin of all languages. This religion has some customs and traditions. This religion says that God is everywhere and in everything. That’s why Hindus have many temples and worship various gods. They also worship even the snake thinking that God is there even in deadly poisonous things. Hindus have fear of sin. They believe that if they harm others they will directly sent to Hell after their death. If they help others and live a good life with peace then they will goto Heaven after their death. Hindu religion strongly believes in Rebirth. There is again life after death.
the auspicious occasion of Dashain, the greatest festival of Nepalese & all the Hindus,tuka neopaney. would like to express our warmest wishes to everyone. May this great festival of Dashain bring good fortune & prosperity in your life. Let mother durga bless you all family with the dreams of yours life, properity, and add you a joy of the joy and happyness that never have a limitation that you ever dream too, May the blessings of Goddess Durga always be with you and your dear ones. Soo enjoys the dashian with great,Happy dashian
Wednesday, August 26, 2009
MY TRIP FROM SCHOOL IN JULY 15 2009
WE ALL ARE IN SCHOOL TRIP IN OKLAHOMA . WE ARE CITY OF OKLAHOMA , WE VISITING LAKE AND FOREST OF OKLAHOMA, IT WAS SO WOUNDER DAYS WITH OF MY FRIENDS.
Monday, August 24, 2009
wounderfull day of women
Teej celebrated in new york city with all nepali womens , we all pray to god of shiva.
Saturday, August 22, 2009
nepal map
बेलडांगी शरणार्थी सिबिर) लगातार परेको मुसल्धारे पानीका कारण भूटानी शरणार्थी सिबिरका शरणार्थीहरुको जनजीवन अस्तब्यास्त बनेको छ। जताततै पानी पानी भएको छ। सिबिर आसपासका रतुवा, मौवा लगायतका नदीहरुमा पानी धेरै बडिसकेको छ। बेलडांगी १ शरणार्थी सिबिरका शरणार्थीहरु सिबिर छेउको रतुवामा आएको बाडीका कारण चिन्तित छन। सो नदीका छेउ छाऊका झुप्राहरुका शरणार्थीहरु अन्यात्रै सर्न थालेका छन। केही सरिसकेकाछन। अत्यधिक बर्षाका कारण सिबिर भित्रै पनि आवतजावत प्राय बन्द भएको छ। कक्षा कोठाहरु चुईइएका कारण बालबालिकाहरुको पढाईमा बाधा पुगेको छ। ठाऊँ ठाऊँमा भूटानीहरुका खर र चित्राका छानाहरु मक्काएकाले घर भित्र पोखरी जमेको देखिएको केही यस्ता पीड़ितहरु पुनस्थापना कार्यक्रम मार्फत बिदेशिएका शरणार्थीका पुराना छाप्राहरु तीर पनि सरेको पाइयो। तर यस्ता खाली घर हरु अत्यन्तै कम छन, प्राय सबै लड़ाई सकिएका छन
Subscribe to:
Comments (Atom)
